MORAL
Philosophers do not ?define? morality, defining is sophistic and absolute and basically a process that is contrary to philosophical inquiry. Philosophers should, rather, seek to explore ?meaning,? in this case what philosophers should do is discuss what actions are moral, and what are not, and why. The biggest impediment to such discussions is that the joy of moral outrage overcomes one?s rationality (rational thinking about thought is ?doing philosophy?).
人类对一件事是客观的:他们自己的快乐;(几乎?)没有什么比道德上的愤怒更让人高兴的了。看看这些欢乐和欢乐的疯狂喂养:NBA老板的种族分裂，咬足球对手，足球运动员殴打妻子和孩子，等等。社会契约中的每个人都想在表现道德愤怒(以及随之而来的虔诚)方面胜过其他人。它与确认一个人认为好的和正确的东西的需要有关，与一个人渴望获得认可和成员资格的团体的认可有关。当然，媒体知道这一切的市场价值，广告商喜欢没有另一面的话题。主持人说今天?每个人都同意奴隶制是不道德的。每个年代?对奴隶制的短视受到了表达对制度的道德愤慨所带来的喜悦的影响。 No matter that slavery, if properly practiced, was considered a moral and good institution by the Greeks (the champions of philosophy), and (probably by imitation) by the Hebrews, another group priding themselves on their morals. A minimum wage worker in a city makes just enough money to pay for room and board, and gets some minimal health care; a slave gets free room and board and enough health care to keep being useful. And don?t talk about ?freedom,? some 17th century term, pretty much meaningless now in that it, too, means nothing definitive, but only what moral outrage joy has strung it out to.
One of the best moments in the show was when the roving philosophy correspondent reported that it was impossible to distinguish whether the babies were acting on some sense of ?good and bad? or on some notion of socialization or imitation of group behavior. The first challenge for the baby is to survive outside the womb, next comes comprehending that I have some control over the finger I keep sticking in my eye, then, much later, I need to do what these other guys around me do in order to survive. If you want to connect ?morality? to these needs, go ahead, but I think you are for the most part just making up some ?definition? of morality that suits your own ideas of right and wrong, colored by your own beliefs and moralizings. The discussion of moral principles by philosophers is worthy; but codifying or declaring what is and is not moral, is not doing philosophy; it is doing politics.
submitted by mirugai

This is a really interesting way to go about studying our moral senses. We have a lot of intuitions about where our morals come from, but this seems like a really good way to systematically study their origin. When I listened to the show, I was struck by what Paul Bloom said about empathy. He doesn't think it the driving force behind our moral actions, as many of us tend to believe. I wonder if empathy is a thing that is natural to us. I still have an inclination to hold onto the belief that empathy does a lot for us.

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