Hannah Arendt

05 June 2010

今天的话题是汉娜·阿伦特。我们谈论的所有哲学家都有有趣的思想。但他们中的许多人的生活相对乏味。汉娜·阿伦特不是其中之一。她的生活非常有趣,她生活中的事件与她的哲学有很大的关系。

Arendt wrote about totalitarianism, the human condition, and fundamental issues in political theory. She wrote an influential book about the trial of the Nazi war criminal Adolf Eichmann in Jerusalem -- a book that made the phrase “the banality of evil” famous. She died in the mid-nineteen seventies. At the time she was a leader on the New York intellectual scene.

阿伦特是犹太人,本世纪初出生在德国。她在Königsburg长大,那是康德的家乡。二十年代,她师从马丁·海德格尔(Martin Heidegger),两人有过一段激烈的恋情,然后她继续与卡尔·雅斯贝尔斯(Karl Jaspers)撰写关于奥古斯丁(Augustine)的论文。

One might be surprised at the Heidegger connection. Heidegger was a great philosopher, but also a Nazi? What’s a young Jewish graduate student doing having an affair with a Nazi?

But Heidegger wasn’t a Nazi then. He joined the party after Hitler’s rise to power in the mid-thirties, when he was Rector of the University of Freiburg. Arendt actually returned to Germany from New York in the early 50’s, when the occupation forces were trying to decide what to do with Heidegger. Her support was helpful in his being allowed to return as an emeritus professor, and to have contact with students again. This episode, by the way, is the topic of an interesting play, “Hannah and Martin,” which focuses on her conflicted feelings in giving that support.

在她写论文到五十年代之间?反犹太主义和纳粹主义开始严重影响阿伦特。在德国,你写完论文后,还得再写一本书,叫《适应》她被禁止这样做,因为她是犹太人,这也意味着她不能在那里教书。

She began to study anti-Semitism, which drew attention to her. She moved to Paris after being questioned by the Gestapo. She worked to help Jewish refugees there; she spent some time in prison but escaped, and eventually, in 1941, made it to the U.S. She held a number of posts, finally becoming the first woman to be a full professor at Princeton, in 1959. She died in 1975.

The titles of her books, likeThe Origins of Totalitarianism, suggest the connection between Arendt’s interesting life and her philosophical interests. She preferred to be called a “political theorist” but her books were very philosophical nevertheless -- dealing with the nature of action, especially political action.

Ken and I will be joined by Seyla Benhabib, Professor of Political Science and Philosophy at Yale University. She is the author ofThe Reluctant Modernism of Hannah Arendt.

Comments(5)


Guest's picture

Guest

Monday, June 7, 2010 -- 5:00 PM

I haven't yet listened to this show, but I'm defin

I haven't yet listened to this show, but I'm definitely looking forward to it.
I posted on FB that Arendt's writings have influenced my own outlook as an historian. I make one attempt to articulate this influence here.
Perhaps my questions will be answered once I listen to the show, but I'm keen to get people's perspectives on this Slate.com article by Ron Rosenbaum.
Apropos of everything: Keep up the great work, Philosophy Talk team!

Guest's picture

Guest

Friday, June 11, 2010 -- 5:00 PM

Heidegger wanted to be one of the "Philosopher Kin

Heidegger wanted to be one of the "Philosopher Kings", from Plato's Republic. Arendt must have understood Martin Heidegger moral philosophy, which lead him too accept his position at the University, from which it is acknowledged he did fire some professors from their positions, for their Jewish heritage.
She is definitely a philosopher I will research more, considering the recent attacks, and ongoing humanitarian rights issues in the Middle-East, and especially in Israel.
Politics is Philosophy in action...

Tim Smith's picture

Tim Smith

Thursday, October 22, 2020 -- 9:48 PM

Thursday, October 22, 2020 --

汉娜·阿伦特和纳粹上床了。

That was a fun statement to type and not exactly true perhaps but true nonetheless. That she would go back to Germany and defend Heidegger is worthy of thought.

Hmm...

这是我最喜欢的阿伦特的一句话……

"Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil." - Hannah Arendt. “Responsibility and Judgment”, p.36, Schocken

这句话的论点是梵蒂冈在二战前对希特勒的搁置。但对我来说……现在……这是在乔·拜登和唐纳德·特朗普最后一场辩论的前夜。

Hmm...

There is a lot to think about here. But probably the most timely of them all is to here the Conundrum where Ken and John debate the ethics of mask wearing in a converse world where it is for one's own good. Juxtaposed to our current world where it is mainly for the good of others.

I loved the call referring to the evil of George W Bush. Oh boy... is that caller still alive to hear himself talk. To hear Donald Trump explain away the separation of 500 plus kids from their parents as a better world for those kids.

“还原希特勒论”的论点令人厌倦,通常是软弱和深度的标志……但不是在这里。在这里,它是可怕的和生动的,不幸的是,相关。这是一个伟大的节目…十年后。互联网比以往任何时候都更加公开,而且变化无常。

Cross posting with show notes...

//m.f8r7.com/shows/hannah-arendt#comment-6702