Is Punishment Wrong?

02 March 2018

Is it ever morally okay to punish people? To punish someone is to hurt them because of a wrong they’ve already committed—whether or not any future benefit will come of that hurt. How could it be okay to deliberately hurt someone?

In his article “Two Theories of Punishment,” John Rawls offers a justification for punishment based on the claim that its overall benefits outweigh its harms. Instead of punishing the guilty, we could try to mete out whatever harms and benefits would have the best consequences. This would sometimes involve harming the innocent (maybe it’s a great deterrent to torture innocent people if they’re widely perceived to be guilty), or letting the guilty go free (since some guilty people are unlikely to reoffend, and obscure enough that punishing them would have little deterrent effect).

But Rawls argues that we should not abandon the practice of punishing the guilty. Achieving the greatest good for the greatest number is nice in theory, but it makes for terrible social policy. Trying to gauge the effects of a punishment is complicated, and judges are liable to mess up their calculations, or press their prejudiced and self-interested thumbs down on the scales of justice. Overall, it’s better to have clear rules for establishing guilt or innocence, and to enforce those rules consistently.

There are philosophical challenges to this argument, which I won’t discuss. But assuming that the argument works, can it be used to justify the punishments we currently mete out in America? I don’t think it can.

Consider our legal punishments for drug use. Perhaps drug use is wrong. At a societal level, it has bad consequences, including overdose deaths, lost potential due to addiction, and the transmission of diseases like HIV and Hepatitis C. But even if drug use is wrong and has bad consequences, there is little evidence that punitive drug laws are effective at preventing those consequences. (In contrast, someharm reduction policies, such as methadone and needle replacement, have proven effective.) Furthermore, punishing drug users has bad consequences itself; imprisoning someone deprives them of their freedom and subjects them to physical and psychological harm, a felony conviction can destroy a person’s life prospects once they are released from prison, and the racist enforcement of drug laws makes for a less equal society.

Or consider the practice of keeping sex offender registries. Some of the behaviors that land people on these registries are deep moral wrongs, such as child molestation and rape. But we can’t use Rawls’s argument to justify these registries as punishment. The evidence suggests that registriesdon’t prevent re-offense, and may even encourage it. Furthermore, placing someone on a sex offender registry harms them by restricting their ability to find housing, putting them at risk of violence, and subjecting them to the pain of social ostracism.

即使罗尔斯的论证为某些惩罚政策辩护,但它并不能为目前美国法律所规定的所有政策辩护。一些哲学家和政策制定者坚持认为,伤害别人是有充分理由的,即使这种伤害对任何人都没有好处,但我仍然持怀疑态度。

Comments(1)


Harold G. Neuman's picture

Harold G. Neuman

Saturday, March 3, 2018 -- 12:42 PM

Punishment has been around,

自从人类拥有意识以来,惩罚就一直以某种形式存在着。在刑罚体系的基础上曾经有一个可信的威慑的概念,它从理论上说,如果犯罪和/或轻罪需要“付出代价”,那么那些考虑这种社会失礼的人可能会三思而后行。在思考的男性和女性的历史早期,这些措施可能更有效,尽管很难给这种猜测设定一个标准:我们必须在那里才能确定。总的来说,我们发现我们必须对无政府主义者、坏人和罪犯(不满的基本要素)有某种控制。因此,我们制定了法律,并颁布了其他法律,因为仅仅消灭所有拒绝遵守社会规范的人是没有任何安慰的。它给自己的社会带来坏名声,并为其他社会提供无数攻击和批评的理由。刑罚制度并不能提供特别可靠的威慑。这是非常清楚的。社会排斥对那些最坏的人的影响有限,把他们赶出街头往往只会坚定他们的决心。那些从事执法和刑事“司法”工作的人通常宣称,对司法体系的任何削弱只会鼓励坏人——尤其是那些坏人中的坏人。 I don't know, but that injunction would seem to make sense if our notions about human nature are anywhere near accurate.
We have a system which, though not completely satisfactory, may be as good as it can ever be. Unless we ARE willing to institute a blanket policy of extermination---which seems unlikely. Our anything goes, permissive society has not helped matters. But there would be evil-doers regardless. I think many of us are skeptical...